I never said they did. I simply pointed out that individual LDS members can’t agree on what’s official Church doctrine, partly because no one really knows how to define it, and partly because what they are taught keeps changing.
But a Church news agency isn’t a source of official Church doctrine, and a FARMS article isn’t a source of official Church doctrine. You told me yourself that only the Standard Works are the source of official Church doctrine.
If that were the case, I would be able to find your position reflected in official LDS Church literature. But I don’t. You dismissed a Living Prophet speaking in the name of Jesus Christ, saying X is official Church doctrine, as simply speculating. So according to you, your opinion is more important than a Living Prophet speaking in the name of Jesus Christ, who thinks and says he is saying X is official Church doctrine.
Well let’s see what you said:
You said right there that there is no official doctrine on Book of Mormon geography, and that anything about that topic is speculation, ‘Period’. That clearly isn’t the case.
No I didn’t. But you haven’t explained why they would write it if they didn’t want people to believe it. And that returns us to where this all started. You complained that people so often say ‘Mormons believe X’, when (according to you), the LDS Church doesn’t teach X, it’s just a false accusation made up by anti-Mormons. But I go looking and not only do I find plenty of Mormons who believe X, I find that they believe X because they were taught to believe X, and they were taught to believe X through repeated exposure to Church literature telling them to believe X. So you have to explain why the Church would teach X if they didn’t want people to believe X.
Well there you go, you acknowledge that if something is ratified by the GAs then it’s official. And note that this is a change of official teaching. Did you notice that the GAs also consistently taught that the Hill of Cumorah is in New York?
Then why was it consistently taught? And why did the LDS Church continually appeal to North American artefacts as evidence of this? And why did the LDS Church continually teach non-LDS members that so many events in the Book of Mormon were situated in North America? And why was I taught this consistently by the missionaries I spent night after night with? And why did the LDS Church pour thousands of dollars into archaeological expeditions of North America in an attempt to verify this teaching? And why did the LDS Church publish hundreds of articles arguing that so many events in the Book of Mormon were situated in North America?
If you say ‘Well they were speculating’, then why didn’t they say ‘We’re only speculating’? If you say ‘Well they were wrong’, then why should I believe them about anything? This is a colossal demonstration of their unreliability, whichever way you look at it. Now you’re saying that they just don’t know either when or where these events took place, when previously they were so certain. Even the Living Prophets were certain.
According to official LDS Church sources, if a Living Prophet speaks in the name of Christ and declares doctrine, that’s official doctrine. I gave you such a quote and you dismissed it as not official LDS Church doctrine.
Well that’s a change from what you said earlier, at least.
Can you provide evidence of this please? You’ll have to find it in the Standard Works of course, nowhere else.
I read the whole thing. It doesn’t say anything relevant to this. It certainly doesn’t say that the only source of doctrine is the Standard Works or ‘the First Presidency making a joint statement or the full Quorum of the 12 doing the same by unanimous voice’ or the Quorums of the Seventy.
I gave you quotes from GAs, a Living Prophet speaking in the name of Jesus Christ, and quotes from the First Presidency. All of them stated explicitly that they were declaring official doctrine. Yet you said none of them were. My choice is to believe that you know more about their jobs than they do, and they were all completely wrong, or that they actually know what they were talking about and they were correct. You’ve given me the choice of your word against theirs. You’ll surely understand which I’m more likely to believe.
But it wasn’t stated officially where you linked.
I don’t declare anything, I simply quote official LDS sources which do.
[quote]None of these sources are valid. Not a single one.
What you see are General Authorities discussing Church doctrine. However, these letters do not determine Church doctrine. They do not enjoy any status of being official.
I know you aren’t going to take my word on it, but ask someone who is in authority and I guarantee they’ll give you the same answer. Not one of these sources can be used for doctrine.[/quote]
Well let’s see what they said:
- ‘if no other Prophet spake it before I will say it now in the name of Jesus Christ’
- ‘the doctrines of the Church’
- ‘it has been the doctrine of the Church, never questioned by any of the Church leaders’
- I’t is not a matter of policy but of direct commandment from the Lord, on which is founded the doctrine of the Church from the days of its organization’
- ‘According to the doctrine of the Church’
- ‘No consideration is being given now to changing the doctrine of the Church to permit him to attain that status’
- ‘The Church has no intention of changing its doctrine on the Negro’
- ‘it is the Lord’s doings’
Now you claim they are ‘discussing Church doctrine’, and not determining Church doctrine. You say that none of these enjoy status of being official (even the words of a Living Prophet in the name of Christ). Yet these sources all say that they are repeating official Church doctrine. Again, I have to choose between you claiming that none of them are describing official Church doctrine, and them saying that they are. The choice is obvious.
The above quotes all say what this official Mormon doctrine was. That’s what I am saying. I am not saying that they are inventing, creating, or revealing an official Church doctrine, I am saying that they are sources teaching what an official Church doctrine was. You have confirmed that this was official Church doctrine. So all of these sources have proved themselves reliable sources for this official Church doctrine. So descriptions of what constitutes official Church doctrine are not merely to be found within the standard works (and of course, the LDS Church has never claimed this).
[quote]The following are (or were, since revelation changed something) official doctrine:
Cain had the mark of black skin.
Prior to the revelation, blacks could not hold the priesthood in the Mormon church.
There was a war in heaven in the pre-existence, and there were valiants spirits who defended the plan of God.[/quote]
But that’s what all these quotes said. Yet you said they weren’t official Church doctrine, and do not enjoy the status of being official, and do not determine Church doctrine. You’ve just contradicted all this by saying that what was in those quotes is official Church doctrine. You have also acknowledged that ‘official Church doctrine’ was changed.
I really don’t understand the distinction you’re trying to make. I presented these quotes as quotes which all said that X was official Church doctrine. You claimed that they weren’t saying it was official Church doctrine, and couldn’t be relied on to say that it was official Church doctrine, but you then turned around and said that it was official Church doctrine (until it was changed).
How is that possible? How can it be a common Mormon belief if the LDS Church never taught it? This returns us to where we started. How can LDS members believe X, if the Church never taught them X?
I didn’t quote any statements on that subject. I suspect you didn’t read what I wrote.
I didn’t quote any statements on that subject either. You definitely didn’t read what I wrote.