Bravo!! Thank you for articulating my feelings/thoughts on this topic. :bravo: [/quote]
(1) In my view, this is an excellent question. Bodo: I think you did a good job of making the point --I could already see where you were coming from-- but s.b. did manage to make it even more concise. Anyway, cheers both.
(2) The argument the two of you are making is very similar to one propounded by a certain school of libertarian political theorists regarding abortion. For most libertarians, rights to one’s own property (including one’s own body) are of paramount importance, and affirmative duties to support the life of another are generally believed to be unjust.
(3) Although people have debated this view from a number of angles, one of most important is illustrated by the following example (where even hardcore libertarians will often admit that an affirmative obligation to support the life of another can sometimes arise):
[quote=“Some crazy libertarian giving a hypothetical once”]
I own and airplane, and invite some people to come flying with me.
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The plane is my property. I have a right to decide who can use it.
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I have no affirmative obligation to allow anyone aboard my airplane.
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We get 5000 feet off the ground.
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I object to a joke one of my guests makes about Michael Moore’s weight.
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I tell him to get off my airplane. He refuses to leave.
(If you want to avoid the affirmative act of “pushing the guy out” in the hypo, feel free to imagine that the plane experiences pressurization difficulties, and I refuse to give him an oxygen mask to breath. “The mask belongs to me. I don’t have to use my mask to save another’s life.”
)[/quote]
[color=blue]Question: Am I obligated to give this person use of my airplane until it lands, or can I push him out the door of my property right now?[/color]
Even for a hardcore libertarian who prize individual rights above all else, this question becomes difficult. Cases of “compelled support” can be very different in the case of non-rape pregnancy on the one hand, and in your hypo of your homeless West Xylophonian prison inmate on the other.
Another set of questions that comes up is this:
[b][color=blue]Questions:
- How important is it that I invited the person onto my plane?
- If he had snuck on without my permission would it be okay to push him out?
- What if he were a baby and had snuck on without my permission, but it wasn’t his fault?
[/color][/b]
Questions like these are what this viewpoint considers in cases of abortion due to rape. The argument being “No affirmative duty exists to support the other life, because you did not choose to do something that you knew could result in that life existing.”
I’m running out of time here… so just one last question:
[color=blue]
Question:
What would happen if the supply of oxgyen in the masks was limited, and thus it would put your own life in danger to provide support for the guest on your airplane? [/color]
You see where this is going, of course. Then again, abortion in cases where the abortion is necessary to save the life of the mother would not be a crime even under most non-libertarian understandings, since the preservation of one’s own life is universally recognized as a defense to murder.
I think all these interesting questions.
So perhaps I overstated my position in saying that only one question even existed? Maybe. But I am very reluctant to distance myself too much from it. Why? Because I am convinced that it is by far the most important question. It is the base question. And I still believe that all too often it is “skipped over” so that people can call each-other “immoral baby killer” and “backward misogynist” and whatever else – all without discussing where most of them really disagree. Name-calling and demonizing the other side may be great at raising money for lobbying groups and political parties – but it often does very little to help us come to the right answer. :s
Anyway, I’m out of time. So here’s my quick wrap-up of my thoughts on the “no affirmative duty to support” argument:
[color=black]1. A person has no general affirmative duty to use their body (or anything else that is theirs) to save the life of another.
- A person may, in some cases, assume such affirmative duty through that person’s actions. [/color]
H