Hobbes also said the âsovereignâcould not make an illegal law.
Trump hit upon this sentiment a while ago and I was stunned. Did the Don know where it came from?? Or was it just monkeys bashing away the typewriter in his skull?
The Declaration of Independence is a document adopted by the Continental Congress on July 4, 1776, which formally declared that the thirteen American colonies were no longer under British rule and were free and independent states. It outlines the reasons for separation from Great Britain, including a list of grievances against King George III, and articulates the core ideals of the new nation, such as the concept of unalienable rights like life, liberty, and the pursuit of happiness.
If you watch the entire clip, Charlie is clearly being critical of DEI hiring policies, not of black people.
Again, heâs critical of affirmative action, not black people. And those people did come out and say they got their position because of affirmative action.
Facts arenât racist.
That doesnât even fit the definition of âracismâ.
As I mentioned previously, prior last week I didnât know much about the guy and from what little I had seen I didnât think that much of him either.
In fact, now, I quite like the guy. That and disgust towards the celebration and mocking that moved me enough to attend a nearby vigil the other night.
The crowd there was very diverse. The order of the service was speeches, prayer, Amazing Grace, and an open mic for tributes, including an impassioned one from a pastor from PNG and a (well received) hakka from two young Maori guys. There was a single protestor (white, of course) holding a placard suggesting we were âmourning a white supremacistâ. At some point, someone triumphantly snatched his placard. Actually (due to the tone of the event) the reaction to that was pretty muted. Since the protester was alone he was not being belligerent. Best leave him be to display his ignorance.
The three main themes of the night were what the people there both associated with Charlie and what they believed his killing represented an attack on: A love for freedom of speech, Western civilisation, and God.
My point in relating all that is that people will see in him what they want to see: because his politics are abhorrent to you, you will associate with him all those awful things you believe he represented, as reinforced by the (cherrypicked, out of context) clips and quotes you have seen of him.
Likewise, people such as those who were mourning him the other night: they were not so concerned with those politics, or other controversial things (which they may or may not have agreed with). Or they were minor compared to the other aspects of his work and personality, which were far more significant to them. They will either look past those things or justify them (or read them in contextâŚ), and either way, the positive aspects they see are much more significant to them.
In watching 30 second ragebait clips you do not get to see a manâs true character, nor their humanity. You only create the image of him in your mind that you or someone else wants you to see.
Then it is not difficult to feel little remorse if not pleasure in his murder.
I donât mean to be replying to you specifically with all that but your post felt like a good spot to go off for what Iâve had on my mind.
Iâd never watched him before his death. Afterwards, I watched a few things: the podcast with Bill Maher, the debates at UCSD, the ones at UT Knoxville, and a few other clips from his own YT channel.
He was mostly polite and fair yet had little room for context or nuance. When matched evenly, which was rare, he wouldnât listen as well. Like a member here described, he was a bit of a bully debater and didnât do him any favors. Actually it did, but anyways. Kinda like a chatroom in the real world. That said, fun to watch and I think most appreciated him being there.
I canât speak to the podcast or radio show, which I imagine angered people more than the debates.