MacKay's Memoir

Back in the A few thoughts on integrating here thread:

I was looking for records of Han Taiwanese cannibalizing the Indigenous Peoples during Qing and early Japanese periods, and found George MacKay’s memoir online.

There are some amazing stories that he told about the Indigenous Peoples, which he often referred to them as savages or Malays.

In one story, he mentioned that he accompanied captain Bax of the H.B.M Dwarf to visit one such tribe in the mountains. They started off at Tamsui, and after 3 day journey by foot, they met up with a friendly chief who escorted them up the mountain to meet up with the “savages”.

Going in an almost opposite direction we were surprised to come upon a well-beaten path, winding, to be sure, but good for traveling ; and when on the top of a very high range we were ordered to halt and remain silent. A peculiar shout was raised and immediately answered from another mountain-top. Going down one range and up another, we saw their village, with several hundred men, women, and children gazing at us, and half-starved dogs yelping like very devils. Other terrible noises, wild and hellish, were explained as the shouts of rejoicing at a feast that was being held over a Chinese head that had been brought in fresh from the border-land.

We were invited to a seat, and several to whom I had given quinine for malaria the evening we were in the valley came forward and claimed me as a friend. We were interested in the architecture of their huts, and produced note-books and pencils to make sketches. The savages stared at us for a while, and when they understood what we were doing they began chattering angrily among themselves. The young men darted into the huts and reappeared with long iron-headed spears. They were wild with rage. Every eye flashed. We took in the situation and quietly put away our books and pencils. Gradually the excitement subsided and we tried to ex- plain. But no explanation would satisfy. In our ignorance we had committed a great offense. They have a superstition that making a photograph or picture extracts the essence of a thing, and they believed that our innocent sketches would not only take the essence out of their houses, but could be used to our advantage and to their hurt. We were afterward assured that had we persisted neither of us would have returned to tell the tale.

There are many different tribes in these mountains, and each tribe has its peculiar features in language, customs, and’ modes of life ; but all that is distinctive of savage life is common to each. They usually live in hamlets or villages built on the top of a mountain or high upland. The largest village I saw had about seven hundred inhabitants ; the average population is about one hundred and fifty. Each village has a head man, and each tribe a chief. The greatest brave, the one most gifted to command, is generally chief ; and his son, if brave and popular, sometimes succeeds him in office. The chief’s authority is absolute, but he has a kind of council, composed of a half-dozen of the older braves, with whom he confers in matters of unusual importance.

I was wondering if people are interesting in figuring out where MacKay went and which groups of people he interacted with.

My guess would be the Atayal in today’s Daxi or Sanxia?

Also, if MacKay’s account about the population in each villages is accurate, could we extrapolate the Indigenous population size of that period?

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It’d be a tough old hike from Tamsui to Daxi in three days.

Google maps suggests that one could do that in 8 or 9 hours, depending on where you would cross Tamsui river.

Of course, roads would be much worse back in those days.

Or maybe Wulai? :thinking:

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Definitely likely. Although you would think he would mention the hot springs or water fall if he was in Wulai?

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Definitely Atayal. Three on the left were dressed in Han clothing.

The dress of the savage is not altogether unpicturesque. A sack of coarse linen, open in front, and with holes for the arms, serves the purposes of a coat, and is often ornamented with bright red or blue threads plucked from a piece of flannel obtained in barter, interwoven about the bottom.

Men and women wear earrings, the woman’s style being a stick of bamboo five inches in length and half an inch thick, wound round at intervals with a fine yellow grass ; the men are content with ones of a larger size, but shorter. These are stuck through holes made in the ears, and to a foreigner look neither comfortable nor pretty; but custom has laid its hand heavy on these dusky children of the forest, as on the aristocracy of European or American society.

Tattooing, is practised by all the mountain savages, and is done with great care. A well-defined pattern is carefully followed. The blue-black Hues on the forehead are short, straight, vertical; those on the cheeks are invariably curved and are regularly arranged. From the ear to the side of the mouth are three curved Lines; underneath them a row of diamond-shaped marks; lower down three more curved lines extending from ear to ear below the mouth ; below this another row of ornaments ; and lower still three curved lines complete the design. No prize-winner on presentation day feels prouder than a savage when standing up to be tattooed.

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So MacKay recorded some of the words, including complete prayers, of the indigenous people he visited. I tried to figure out which language these words belonged to. The result is a bit surprising.

The distinction between the soul and the body is marked by the names given — ta-ni-sah, meaning the soul, and egyp, the body.

I was present on one occasion when one tribe was engaged in this ceremony. The right hand was held up with the index-finger extended, and all joined in the invocation: " Na-e-an [Heaven], hang-ni-ngi-sa-i-a-ku [give us hearts of peace, give us long life, give us prosperity] ; han-pai-ku [we are about to eat]." At the same time the forefinger was dipped four times in the liquor, and then the following words -were added : “Ma-ra-nai [Earth], han-pai-ku [we are about to eat] ; ai-mu-na-va-hi [you spirits that have already departed, give us peace].”

You can see ceremonies almost exactly like what MacKay described performed by the Indigenous Peoples of today. I tried to see if any of these words showed up in the Atayal dictionary, but I couldn’t find anything. When I broadened my search, I got a hit.

Ma-ra-nai [Earth] = melanay
https://e-dictionary.apc.gov.tw/ckv/terms/215367.htm

That usage is only seen in Kabalan. I then tried every word in the Kabalan dictionary.

Na-e-an [Heaven] = deddanan
https://e-dictionary.apc.gov.tw/ckv/terms/216593.htm
This one is not as nicely matched as the other. However, I can see how MacKay might get Na-e-an from deddanan.

han-pai-ku [we are about to eat] = qan
https://e-dictionary.apc.gov.tw/search/terms/215725.htm

If you look at the example sentence “qan pa ita tazian”, let us eat here. ita is we, so if we use I instead, it would be “qan pa iku”.

I’m not sure if that ceremony MacKay witnessed was from the same 1873 trip that he went with Captain Bax. So I plugged in the first two words that should be from his trip with Captain Bax.

ta-ni-sah, meaning the soul = tazusa
https://e-dictionary.apc.gov.tw/ckv/terms/214492.htm

egyp, the body = izip
https://e-dictionary.apc.gov.tw/ckv/terms/215070.htm

Ok, so I was wrong. The villages MacKay visited were definitely related to the Kabalan instead of the Atayal. So he probably went to somewhere between present day New Taipei City and Yilan.

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