I agree with the idea of reparations for crimes committed during living memory. Reparations for comfort women, Japanese-American/Canadians interned, Jews/Gypsies/homosexuals suffering in death camps - many of those people are still alive, or have children who are still alive, and thus with WWII still within only 3 generations’ memory, reparations make sense.
If you go back to crimes committed more than a 100 years ago, it gets more problematic. Some of my ancestors were ethnically cleansed from modern-day Nova Scotia by the British several hundred years ago. Clearly a great crime, but does the U.K. owe reparations to descendants of Acadians, something that happened so long ago? Everyone who suffered from it has long since died.
And if you start looking at it from a global instead of a narrowly parochial African-American perspective, you’ll start to notice just how many victims there have been out there. Do I need to point out the etymology of the term “Slav”? Does Russia owe reparations to all of Eastern Europe? Many white people are the descendants of slaves - they just called them serfs over in Europe. Indentured servants in America (President Andrew Johnson was a runaway white slave.) My grandparents were sharecroppers who literally picked cotton. Am I owed reparations by capitalism because generations of my family suffered from abject poverty? One underlining assumption in some of the posters in this thread, particularly Richard M., is that white males cannot possibly be underprivileged in North America today. To be white and male is to be part of a secret good old boys’ club. Sadly, that is not true for millions of poor working white males, who hold practically no power and precious little privilege - by no means are the blue collar guys digging ditches and frying pancakes members of the privileged elite, even if their skin is white.
And there are greater crimes committed in America than slavery. I still haven’t made my mind up whether or not reparations should be made to the descendants of Native American tribes that suffered from generations of slow genocide, for hundreds of years since Columbus landed. The case for those reparations seems stronger than the case for African-American reparations for slavery, IMHO. So that should be taken care of before anyone even begins to talk about reparations for slavery. And another thing is…well, look at what has happened to Native American tribes who have received cash settlements and land grants from the government. Has their standard of living improved and misery been alleviated to any great degree because of it? The rates of poverty, alcoholism, and welfare dependency are still massive on reservations and in Native American groups as a whole. So even if we could agree that blacks deserved reparations, I’m still not sure it would be a good idea. Throwing money at disadvantaged groups is too often more destructive than constructive.
Personally I think that Affirmative Action has it backwards. It’s too little too late. Affirmative Action is given to people when they are in college or out in the work force, when they are already practically adults. If you truly want to give black kids a leg up, I would suggest increasing funding and hiring better teachers for schools in underprivileged communities. Give the kids “affirmative action” at age 7 instead of age 21, it will be more effective that way - the earlier you start educating children in the 3 R’s, the more of a Head Start they have in life. Scrap AA, increase funding for programs like Head Start - it’s going to take a long time to see the effects, but such a program is going to be more effective in the long run than the temporary band-aid of AA. AA may be a quick, dirty fix for a handful of underprivileged individuals, but it does not address the more serious underlying structural problems in our society.