My brain may not be different, but my filter sure is.
The listener.
- âHi, my name is ABCDâ
- âbwahahaha. Sorryâ
My point is merely that just because you have installed Prejudice Filter V2.0 Extended Edition, nobody else has.
Sorry dude. Donât switch to that silliness, âEnglishâ names for Taiwanese kids, from Black American names. Totally different recipes.
And listeners tend to be biased. Like yer actually showing here. Not that Iâm not biased. I mean âFinley?â bwahaha. What? Were you a good swimmer?
And before this goes sour. Respect always, Finley. Read your words for years. Big fan.
Iâm afraid you completely lost me here, so I canât really respond anyway.
That works for me.
Howâs this as I step out and into my day: You mentioned the cultural context. If a Black kid is named, say, Yaya, YOU think this is stupid, you interpreting HIS culturally scripted name through YOUR whateveritis clearly culturally biased filter?
I shall refrain from letting him know how you feel about his name and the intelligence of his parents, which you have determined to be significantly deficient in THEIR OWN CULTURE.
What about an Afghani kid named Muhamadullah? Is that one OK with you because itâs more rooted in a culture and religion (Muslim) where you would expect to hear such a âuniqueâ sounding name when heard outside their culture? Or my Nepali neighbors, Sanush and Nisha?
âBlackâ is not a cultural context, and I think itâs appalling that Americans insist that it is. I donât give a ratâs ass what color his skin is. If I know for a fact that heâs a first- or second-generation immigrant, Iâll withhold judgement on his name. If he and his parents were born in the same city as me, Iâll take a guess that his parents were idiots, and may possibly have raised him to be an idiot too. I donât know why people are even talking about âblack namesâ here. When I gave the two random examples at the top, I was just picturing some generic snot-nosed kids. Not black kids.
The thing about prejudice is that you can recognise that itâs there and try to work around it. So if the interaction is important - say, Iâm talking to âYayaâ in a job interview - then Iâll do my best to get past my first impressions. But Iâve been through that rigmarole quite a lot in the Philippines - where stupid names are a bit of a thing - and occasionally I get to meet the parents, and it turns out that even though the kid is normal ⌠yup, sure enough, the parents are idiots, and they do all sorts of idiot things that hold the kid back in life. Giving him/her a dumb name was just the start of a lifelong pattern of low-level parenting failure.
Like I said, those names arenât unique. The syllables are familiar to anyone whoâs watched the news or the Nat Geo channel, even if the names themselves arenât. When I started this conversation, I was referring to invented names. Kids named after kitchen appliances or fruit or cars or pornstars, or being given a handle with superfluous 'zâs and 'jâs, or names that are just downright unpronounceable.
You can certainly make a case that some invented names enter general circulation. But most of the dumb ones donât ⌠because they sound dumb.
Youâre really confused about American culture. Such names are an American cultural practice. I immediately recognize the name holders as American, just as I would do with the Afghani or Nepali names if I was sufficiently familiar with their culture. I donât understand why you think peopleâs cultural naming practices are not good enough for them.
I think itâs because weâve all met so many Pauls and Jessicas. We hear the names so often that when we think of Paul, we think of a faceless, regular nobody.
Parents believe that their child is special. Their child canât have nobodyâs name! They have to be creative and think of something that stands out.
But some of the creative names are the very things that label their child as a nobody.
I donât think weird sounding is a problem but parents should avoid names that the population at large associate with negative adjectives like ghetto black, white trash or Islamic terrorism.
Itâs OK to be Paul or Jessica.
How can you, if those names are one-offs or highly unusual? Unless youâre listening to an American accent in an American city, you have absolutely no way of knowing if Cherryblossom or Adonis is American.
I think so too.
Maybe Iâm confused. Did we go from Jaddeus and AiâJanae to Cherryblossom or Adonis somewhere along the line?
These guys had a lot of fun with this. Lots of parodies out there, but this was the one that started it all.
Whatâs the difference? How would you know âJaddeusâ is American if you hadnât read about him in an American news report? Do you know lots of Americans called Jaddeus? He could equally be Nigerian or Chinese as far as Iâm concerned. I accept that maybe I just donât understand American culture, but I reckon thereâs a higher-than-average probability that Jaddeusâs parents are idiots, and I would have guessed that even without reading about his exploits.
IsâŚthat really somebodyâs name? That sounds like it would mean âMuhammad is God,â which would be weird theologically.
Somebody, somewhere, has seen that video and decided to call her daughter Clitorisandrea. Yâknow cos it sounds nice and all.
Means Mohammadâs God still kinda weird but whatever. They have âGodâs Slaveâ/âAliâs Slaveâ and âGodâs Lionâ as well.
Youâre not following me. I immediately recognized those names as American. That you didnât, and would compare them to âCherryblossom or Adonisâ, and make other comments about them that you have, seems to me to more a reflection of your lack of knowledge of American culture than anything. Not that thereâs any reason you should have such knowledge.